大毘盧遮那成佛經疏 11.3

11.3

「爾時世尊復觀諸大眾會，為欲滿足一切願故，復說三世無量門決定智圓滿法句」者，觀察大眾非無因緣。先以佛心而觀察彼眾生種相體性，堪受何法，應何種而得利益。如是觀已，當知於彼彼法門而得悟入故。為欲說此，故先觀機也。三世無量決定智門，謂於一念三世之中無量無礙智門。佛以種種方便說斯妙法，一切眾生各隨所應智門而得決定，其門無量，故言無量門也。佛觀大眾會，為說此普門法界趣入之門，欲令各隨本緣而得決定，故名決定智門也。法句者，謂先觸事，從事能生於理，故名為句，即是句偈依，世句偈法以名字說。滿足者，入此法門能生法門，能生法界無相如來自證祕密之法，將欲以如是法滿足一切眾生，令無空過故也。此句即是偈也，未及會句，後當以義作句偈也。

Regarding "At that time the Bhagavān again surveyed the great assembly, and in order to fulfill all wishes, he again spoke the Dharma-phrases that fulfill the resolute wisdom of the immeasurable gateways of the three times": surveying the great assembly is not without reason. He first observes the bīja-characteristics and fundamental nature of those sentient beings with the Buddha-mind—what teachings they are capable of receiving, and according to what type they can be benefited. Having contemplated them in this way, he knows that they can attain awakening and entry through those respective Dharma gateways. Because he wishes to explain this, he first observes their capacity. The resolute wisdom gateways of the immeasurable three times refers to the immeasurable, unhindered gateways of wisdom within a single thought of the three times. The Buddha explains this wonderful Dharma with various skillful means; all sentient beings each attain resoluteness in accordance with the wisdom gateway appropriate to them. Because the gateways are immeasurable, it is said "immeasurable gateways." The Buddha surveys the great assembly to explain this gateway of approach to the universal dharmadhātu, wishing to cause each to attain resoluteness in accordance with their original conditions; hence they are called "gateways of resolute wisdom." As for Dharma-phrases: having first contacted phenomena, principle can arise from phenomena, hence they are called phrases; that is, the phrases and verses, using names and words according to the conventions of worldly phrases and verses. Fulfilling: entering this Dharma gateway can generate Dharma gateways, generating the formless, secretly realized Dharma of the Tathāgata of the dharmadhātu; intending to fulfill all sentient beings with such Dharma so that none pass in vain. These phrases are verses; before combining the phrases, their meaning will later be formulated into verses.