大毘盧遮那成佛經疏 16.22

16.22

南方除蓋障菩薩，以如意珠為印，亦作四方金剛輪，中又作三角壇（即名火輪也），所說相當以如意寶也。盡大精進者，種子，所謂如意寶。當於三角中畫如意珠，眷屬圍遶也。以下菩薩，皆是應當以眷屬圍遶，當知彼印相。今廣說眷屬也。此中眷屬者，於彼中當作印畫之，如次第，即是如法也。彼文有此字，指之如左也。除疑怪菩薩（即嬌都也），其印金剛印。曰瓶（音越）中作瓶，瓶上插一股金剛，半在瓶中也。無畏施菩薩，作施無畏手（如瑜伽中釋迦印）。除惡趣菩薩畫，作發起手（謂舒手仰掌從下向上舉之）。救意慧菩薩，作悲手，置心上（謂水空相捻當心，餘令申散也，其捻指向心）。大慈悲起菩薩，作執花印（空風相捻如執花形，餘指申散而竪）。悲念菩薩（屈火指向心前，餘指皆申散），知者即噵此菩薩名也。除熱惱菩薩，作與願手（舒指仰掌向下，流注甘露水。指等者，等謂諸指也）。不思議具慧者菩薩，作思惟手（與如意輪菩薩手同，亦如前淨居天印也），具不思議慧。

In the south is Sarvanīvaraṇaviṣkambhin Bodhisattva, who uses the cintāmaṇi jewel as his mudrā, also made as a square vajra wheel, inside which is also made a triangular altar (namely called the fire wheel), and what is spoken of as the sign is the wish-fulfilling jewel. For the Exhaustion of Great Vigour, the bīja is the so-called wish-fulfilling jewel. One should draw the cintāmaṇi jewel within the triangle, surrounded by his retinue. The bodhisattvas below should all be surrounded by their retinue; their mudrā signs should be known. Now the retinue is explained in detail. The retinue here should have their mudrās drawn within it, in sequence, which is according to rule. That text has these words, pointing to them as follows: Sarvaśokāpagata Bodhisattva (namely Kaukośa), whose mudrā is the vajra mudrā. Said to be within an utkuṭaka vase, a one-pronged vajra is inserted upon the vase, half inside the vase. Abhayaprada Bodhisattva makes the fearlessness-granting hand (like the Śākyamuni mudrā in the Yoga [tantras]). Sarvāpāyajaha Bodhisattva is drawn making the raising hand (meaning extending the hand with palm facing upward and raising it from below). Paritrāṇāśayamati Bodhisattva makes the compassion hand placed on the heart (meaning the water and space fingers pinching each other before the heart, the remaining fingers extended and spread, with the pinched fingers facing the heart). Mahāmaitrīsamudgata Bodhisattva makes the flower-holding mudrā (space and wind pinching each other like holding a flower, the remaining fingers extended, spread, and upright). Karuṇāmṛdita Bodhisattva (bends the fire finger before the heart, with the remaining fingers all extended and spread); the Knower speaks this bodhisattva's name. Sarvadāhapraśamita Bodhisattva makes the boon-granting hand (extending the fingers with palm facing downward, pouring forth ambrosial water; "fingers and the like" refers to all the fingers). Acintyamatidatta Bodhisattva makes the contemplating hand (the same as the hand of Cintāmaṇicakra Bodhisattva, and also like the mudrā of the Śuddhāvāsa devas previously), possessing inconceivable wisdom.