大毘盧遮那成佛經疏 19.11

19.11

祕密主！隨入此等一一三昧門。祕密主觀是，乃至卅二大人相等，皆從此中生。仰壤拏曩莾等，於一切法自在而轉。此等隨現三藐三佛陀隨形好成就。及此等三藐三佛陀隨形好，祕密！主一一三昧門隨入見是。祕密主！乃至卅二大人相等皆此中生。經文也。即此一一字，有卅二三昧門。此卅二門互相入故，能成卅二相也。謂上迦等廿字、也囉等八字，及此四字并為卅二也。一一字中三昧，皆具卅二相也。次俄惹拏那麼五字，一切法中自在而轉。此等正等覺成隨形好成就，隨現經文也。此五字遍於定慧中，亦能成三昧，亦能成智慧，能遍成如來八十隨形好也。是故修真言行者，當識此等字義。若真言中有此等字者，隨義相應即知意。明如此事也。以明如此義故，即知此真言有如是功德力用等也。此中有一偈，從祕密主真言門菩薩，乃至百字生三昧耶，此是別處文，不和入此，本文誤也。亦解此諸佛廣作我，亦得成一切佛人中尊者，如上三十二相八十種好等，一切成佛之因一切功德，皆由此廣行而得成就，一切佛由此行得成天人中尊。若行者如是行者，亦得成人中尊也。右百字成就持誦品竟。

'Secret Lord! Gradually enter each and every one of these samādhi gateways. The Secret Lord contemplates this, up to the thirty-two marks of a great person, all of which are born from within this. Ṅa, ña, ṇa, na, ma, and so forth, operate with sovereignty over all dharmas. These manifest accordingly, and the minor marks of a samyaksaṃbuddha are accomplished. And these minor marks of a samyaksaṃbuddha, Secret Lord, as one gradually enters and sees each samādhi gateway, Secret Lord, up to the thirty-two marks of a great person, are all born from within this'—this is the text of the sūtra. In these individual syllables, there are thirty-two samādhi gateways. Because these thirty-two gateways mutually enter one another, they can accomplish the thirty-two marks. That is, the twenty syllables beginning with Ka above, the eight syllables beginning with Ya and Ra, together with these four syllables, make thirty-two in total. The samādhi within each syllable possesses the thirty-two marks. Next: 'The five syllables ṅa, ña, ṇa, na, and ma operate with sovereignty among all dharmas. As these manifest accordingly, the minor marks of a fully enlightened one are accomplished'—this is the text of the sūtra. These five syllables pervade both concentration and wisdom; they can accomplish samādhi, and they can accomplish wisdom, pervasively accomplishing the eighty minor marks of the Tathāgata. Therefore, practitioners of mantra practice should understand the meanings of these syllables. If these syllables occur in a mantra, matching them according to their meanings, one understands the intent. Clarifying the matter is like this. Because such meanings are illuminated, one knows that this mantra has such virtuous powers and functions. Here there is a verse: 'From the bodhisattvas of the mantra gateway, Secret Lord, / Up to the samayas born from the hundred syllables'—this text belongs elsewhere and should not be inserted here; the root text is in error. It also explains that these Buddhas extensively make up myself, and one also comes to accomplish all Buddhas, the Honoured Ones among humans. As stated above, the thirty-two marks and eighty minor marks, all causes of accomplishing Buddhahood and all virtues, are accomplished through this extensive practice; all Buddhas through this practice become the Honoured Ones among gods and humans. If a practitioner practices thus, he also becomes an Honoured One among humans. The above concludes the Chapter on the Accomplishment of Recitation of the Hundred Syllables.