大毘盧遮那成佛經疏 2.16

2.16

經云「若摩奴闍」者，《智度》翻為人，即是人執也，具譯當言人生。此是自在天外道部類，計人即從人生，故以為名。唐三藏云「意生」，非也。末那是意，今云末奴，聲轉義別，誤耳。

The sūtra says: "Or manuṣya." The *Mahāprajñāpāramitopadeśa* translates this as "human" (ren), which is the grasping onto a human; a full translation should be "human-born" (manuja). This is a faction of the Īśvara non-Buddhists, who hold that humans are born from humans, and thus take this as their name. The Tripiṭaka Master of the Tang says "mind-born" (manas-ja), which is incorrect. *Manas* is mind; here it is *manu*, which has shifted in sound and differs in meaning, hence an error.