大毘盧遮那成佛經疏 5.10

5.10

「爾時住無戲論執金剛白佛言：願說三世無礙智戒，若菩薩住此者，令諸佛菩薩皆歡喜故」者，上文但說受三世無障礙戒，未顯其相，是故住無戲論金剛乘開發問也。復次世尊所以待問方說，亦為法門眷囑相發明故。今此淨戒，正以住無戲論金剛智印為體，所以特告此尊，欲令人法相應流傳有寄也。阿闍梨復言：「此戒相亦是加持句，若傳授時，先當誦持梵本，然後以方言釋之彌善也。」今具列于左：

'At that time, the Vajradhara Abiding in Non-Prapañca addressed the Buddha: "May you expound the precepts of unimpeded wisdom of the three times, so that if bodhisattvas abide in this, they cause all buddhas and bodhisattvas to rejoice"': the text above only spoke of receiving the unimpeded precepts of the three times without manifesting their marks; therefore, the Vajra Abiding in Non-Prapañca took advantage of the opportunity to raise the question. Furthermore, the reason why the World-Honoured One waited for the question before speaking was also to elucidate the Dharma gateway and the retinue mutually. Now this pure precept takes the vajra-jñānamudrā of abiding in non-prapañca as its essence; therefore he specifically addressed this deity, wishing to make person and Dharma correspond, and to have someone to whom the transmission is entrusted. The ācārya also said: 'These marks of the precepts are also adhiṣṭhāna phrases; when transmitting them, one should first chant and hold the Sanskrit text, and then explain it in the local dialect, which is even better.' Now they are listed in full below: