大毘盧遮那成佛經疏 8.31

8.31

右世尊一切所說，究竟皆至第一實際，故曰無動法。梵云契（棄夜反）多，是宣說義，亦是開示義。此中三界者，梵本正云三世，意通過現未至及三有也。以能普示世間第一實際故，一切人天皆應供養是法，為報大恩故。梵云扇𫪭羯囉，譯云作寂。此作是能作，能令能得之義。此法能令眾生悟一切法本性常寂，內外諸障畢竟不生，故云永寂。以下例然。以如來出世則能宣說此法，故云第二善也。

The above [means that] all that the World-Honoured One speaks ultimately reaches the supreme limit of reality; hence it is called the 'unshakeable Dharma'. The Sanskrit gīta has the meaning of 'speaking' and also of 'revealing'. 'Three realms' here in the Sanskrit text properly says 'three times', the intent covering past, present, and future, as well as the three states of existence. Because it can universally reveal the supreme limit of reality to the world, all humans and devas ought to make offerings to this Dharma in order to repay the great kindness. The Sanskrit śaṃkara is translated as 'making peace' (śāntikara). This 'making' carries the meaning of being able to make, causing to obtain, and attaining. This Dharma can cause sentient beings to awaken to the original nature of all dharmas as eternally tranquil, with inner and outer obstacles ultimately never arising; hence it is called 'eternally pacified'. The same applies below. Because the Tathāgata's appearance in the world can proclaim this Dharma, it is called the 'second good'.