大毘盧遮那經供養次第法疏 2.12

2.12

此即虛空等力之義。於一切法空中而生此物，普益一切眾生也。誦持此者，隨以一華奉獻，令遍法界，上獻一切賢聖、下施一切有情已，於中發如上大願。以此真言加之，皆得成就，如從藏中自取寶物，無不隨心也。誦此三遍，隨所思念，彼亦成就也。凡所獻華等，以三種力迴向，而以此明加之，一切隨意成也。謂以華獻一切佛等，自在成也。由此持一切者，此者，真言印也；一切者，所願供養也。真實者，如金剛法界宮中供養也。「一切法不生」等二句，現阿字義也。想念者，能觀心也。置其中者，八葉蓮中臺也。

This is the meaning of the power equal to space. Producing these things within the emptiness of all dharmas, it universally benefits all sentient beings. Reciting and holding this, presenting according to a single flower, one causes it to pervade the dharmadhātu; having offered it above to all worthy and noble ones and bestowed it below upon all sentient beings, within this one generates the great vows as above. Empowering it with this mantra, all will be accomplished; just as taking jewels for oneself from a treasury, nothing fails to accord with one's mind. Reciting this three times, whatever one thinks of will also be accomplished. For all offered flowers and the like, dedicating them through the three kinds of power and empowering them with this vidyā, all will be accomplished according to one's wish. That is, offering flowers to all Buddhas and so forth is accomplished with sovereignty. 'Thereby holding all': 'this' refers to the mantra and mudrā; 'all' refers to the offerings that were vowed. 'True' means offering as in the Vajradharmadhātu Palace. The two lines 'all dharmas do not arise' and so forth reveal the meaning of the letter A. 'Contemplating' is the contemplating mind. 'Placing it within' is the central platform of the eight-petaled lotus.