大毘盧遮那經供養次第法疏 2.58

2.58

四、釋文者，有十門：一上弘下化修供門；二從「次持所造乃至我亦如是發願」，是如佛我修迴向門；三從「次當奉獻乃至皆悉圓滿」，是獻閼伽後送尊門；四從「又應如前乃至無有異也」，是被甲現修如佛門；五從「次復起增乃至不應飲噉」，是自住佛身讀經門；六從「次奉摶食乃至真言所說」，是摶食奉獻本尊門；七從「復誦施十力乃至休息少時」，是誦十力明本尊瑜伽飲食門；八從「復當禮拜乃至隨類悉地」，是修業無間得益門；九從「常依內法而澡浴乃至是謂世間之悉地」，是淨水澡浴摧障門；十從「次說無相最殊勝乃至當得出世間成就」，是無相最勝證請門。

Fourth, explaining the text: there are ten gateways: 1. the gateway of practicing offerings by honoring above and transforming below; 2. from 'Next, holding what has been prepared... down to... I likewise make this vow', which is the gateway of practicing dedication just as the Buddhas do; 3. from 'Next one should present... down to... all are completely fulfilled', which is the gateway of presenting arghya and then sending off the deities; 4. from 'Again, one should as before... down to... there is no difference', which is the gateway of donning armor and manifesting practice like the Buddhas; 5. from 'Next, again generating an elevated mind... down to... one should not eat or drink', which is the gateway of personally abiding in the Buddha-body and reciting the sūtras; 6. from 'Next, offering morsel food... down to... spoken by the mantra', which is the gateway of offering morsel food to the deity; 7. from 'Again chanting the Vidya of the Ten Powers... down to... resting for a short while', which is the gateway of chanting the Vidyā of the Ten Powers and the eating of food in deity yoga; 8. from 'Again, one should pay homage... down to... siddhi according to class', which is the gateway of practicing operations without interruption to attain benefit; 9. from 'Constantly bathing according to internal phenomena... down to... this is called mundane siddhi', which is the gateway of bathing with pure water to destroy obstacles; 10. from 'Next, expounding the formless, supreme... down to... will attain supramundane accomplishment', which is the gateway of verifying and requesting through the supreme formless.