首楞嚴義疏注經 1.394
首楞嚴義疏注經 1.394
- Language
- Classical Chinese
1.394
今若不雜，物自無知，體自照境，宛成相敵，但有二相，中云何存？
Now, if they are not mixed, the thing is inherently without sentience, and the substance inherently illuminates the object; they clearly form an opposing pair. There being only two characteristics, how can a middle exist?
Translations (1)
- English (machine translation) — English, machine translation