首楞嚴義疏注經 10.129

10.129

「色、受、想中見有非有，行遷流內觀無不無，如是循環，窮盡陰界，八俱非相。隨得一緣，皆言死後有相、無相。」

"Seeing in form, sensation, and perception that what is existent is not existent, and observing within the flux of formations that what is non-existent is not non-existent, circulating in this manner and exhausting the realms of the aggregates, [he conceives] eight aspects of 'neither'. Whatever single condition he grasps, he asserts of all that after death they have characteristics and lack characteristics."