首楞嚴義疏注經 10.170

10.170

受命元由即是識陰，今觀識陰既是類生種子元由，不起煩惱，不作新業，由是執持，不令起果，無受生分，故云諸類不召。

The primary source of receiving life is precisely the aggregate of consciousness. Now contemplating that the aggregate of consciousness is the seed source of the arising of classes, he does not give rise to afflictions and does not create new karma; through this he grasps and holds it so that it does not give rise to results, and there is no share of receiving birth; hence it is said that "the classes are no longer summoned".