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首楞嚴義疏注經 10.189

首楞嚴義疏注經 10.189

Language
Classical Chinese

10.189

正生計也。於此所入通覺之境認為真常,便立為因,能生一切,即為所歸究竟之處決定不謬,故云勝解。

This is giving rise to attachment. Taking this entered realm of communicative awakening to be true permanence, he establishes it as a cause capable of producing all things, taking it as the ultimate place of refuge that is definitely not erroneous; hence it says 'superior understanding.'

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