首楞嚴義疏注經 10.225

10.225

「又善男子窮諸行空，已滅生滅，而於寂滅精妙未圓。若於圓常固身常住，同于精圓，長不傾逝，生勝解者，」

"Furthermore, good sons, exhausting the emptiness of all formations, they have already extinguished arising and ceasing, yet regarding quiescent extinction their subtle refinement is not yet complete. If, regarding the perfect permanence, they solidify the body so it abides permanently, making it identical to the refined perfection, never to collapse or pass away, and give rise to a superior understanding:"