首楞嚴義疏注經 10.235

10.235

起惑恣欲，實非證真，計此即能證真起用，故云真非真執。吒枳迦羅未見正譯，此既能化欲境受用，即是欲界自在天類也。邪思因者，既於定中發此邪念，不能善察，由此熾盛起塵勞事，故同天魔耳。

Giving rise to delusions and indulging in desires is not truly realizing reality; calculating that this very thing enables one to realize reality and exert functioning is termed 'the attachment to the real where there is no real.' For Ḍākakarā no standard translation has been seen; since they can conjure desire realms for enjoyment, they are of the class of the Paranirmitavaśavartin devas of the desire realm. As for 'the cause of deviant thoughts,' since they give rise to this deviant thought in samādhi and fail to inspect it skillfully, through this they blaze with defiled affairs; hence they are identical to celestial māras.