首楞嚴義疏注經 10.249

10.249

「阿難！如是十種禪那，中途成狂，因依迷惑，於未足中生滿足證，皆是識陰用心交互，故生斯位。眾生頑迷，不自忖量，逢此現前，各以所愛先習迷心而自休息，將為畢竟所歸寧地，自言滿足無上菩提，大妄語成，外道邪魔所感業終，墮無間獄。聲聞、緣覺不成增進。」

"Ānanda, such ten types of dhyāna, becoming mad halfway because of reliance on delusion, producing the realization of sufficiency within what is insufficient, are all due to the reciprocal interaction of the aggregate of consciousness and mental effort; hence these stages arise. Sentient beings are obstinate and bewildered, and do not reflect on themselves; encountering these manifestations, each rests in the bewilderment of their prior habits and attachments, taking them to be the final land of ultimate refuge, declaring themselves to have attained unexcelled bodhi. Great false speech having been committed, when the karma induced by these outer paths and demonic spirits comes to an end, they fall into the Avīci hell. Śrāvakas and pratyekabuddhas fail to make further progress."