首楞嚴義疏注經 10.262

10.262

問：前受陰盡，即云上歷菩薩六十聖位。今識陰盡，何故言超？答：前約上根稍鈍者說，例今亦合有頓超者。今約下根又利者說，故得言超。例前受破，亦合有歷聖位者，前後互現耳。想、行陰盡，合是中根超歷之處，略故不說。

Question: Previously, when the aggregate of feeling was exhausted, it was said that one ascends through the bodhisattva's sixty noble stages. Now that the aggregate of consciousness is exhausted, why does it speak of surpassing them? Answer: The former was spoken regarding those of high faculties who are slightly dull; by analogy, among them there should also be those who suddenly surpass. The present is spoken regarding those of low faculties who are sharp; therefore it can speak of surpassing. By analogy with the previous breakthrough of feeling, there should also be those who traverse the noble stages; the earlier and later passages merely reveal each other mutually. The exhaustion of the aggregates of conception and volition should be the place where those of middling faculties surpass or traverse them; for brevity, it is not spoken.