首楞嚴義疏注經 10.292

10.292

不更具敘色之與心三種相續，故云乃至。虛空無為尚是妄生，豈況有為一切諸法，狂癡故有，故如認影。

Because it does not recount in detail the three kinds of continuity of form and mind, it says 'up to and including.' Even unconditioned space is produced from falsity, how much more so all conditioned dharmas! Because they exist due to mad delusion, they are compared to mistaking the shadow.