首楞嚴義疏注經 10.32
首楞嚴義疏注經 10.32
- Language
- Classical Chinese
10.32
圓常者，行陰生滅相續不失，故名常。由計四種遍一切法，故名圓也。
"Pervasive permanence": because the arising and ceasing of the aggregate of volitional formations continue uninterruptedly without loss, it is called "permanence." Because he calculates that the four kinds pervade all dharmas, it is called "pervasive."
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- English (machine translation) — English, machine translation