首楞嚴義疏注經 10.358

10.358

如上五種妄想即是五陰根本，五陰攝一切法，故一切法皆妄想也。如上文云「娑婆世界并洎十方諸有漏國及諸眾生，同是覺明無漏妙心，見聞覺知虛妄病緣，和合妄生，和合妄死。」汝既悟此，故云心得開通。亦令他解，故云傳示令識。若知依正、自他俱一妄想，即可厭患五蘊自體，求趣涅槃常樂，何三界之可戀乎？故此囑勸弘宣，自他俱益也。

The five kinds of false thoughts mentioned above are the roots of the five aggregates; since the five aggregates encompass all dharmas, all dharmas are false thoughts. As the earlier text says: "The Sahā world, together with all defiled realms and all sentient beings in the ten directions, are all identical with the luminous, undefiled, wondrous mind of enlightenment; through illusory, diseased conditions of seeing, hearing, sensing, and knowing, they are born falsely in combination and die falsely in combination." Since you have already awakened to this, it says, "opening and penetrating your mind." Wanting others to understand as well, it says, "transmit and reveal it so that they recognize it." If one knows that circumstance and person, self and other, are all a single false thought, one can become weary of the self-substance of the five aggregates and seek to attain the permanent bliss of nirvāṇa; what is there in the three realms to cling to? Therefore, he entrusts and exhorts him to propagate it widely, benefiting both self and others.