首楞嚴義疏注經 2.179

2.179

阿那律，此云如意，亦云無貧，過去以食施辟支佛，九十一劫天上人中受如意樂，無所劣少。未入道時為性多睡，為佛所呵，因是不寐，遂失明耳。佛教修天眼用見世事，因是修得，見三千界如觀掌果。《大論》所明，大阿羅漢見小千界，大辟支見百佛界，諸佛見一切佛土。那律獨見大千者，以彼遍修作意數故，於諸聲聞天眼第一。今言閻浮者，以大千皆有閻浮，以別顯總亦不相違。

Aniruddha is translated here as 'as-one-wishes' (Ruyi) or 'unimpoverished' (Wupin). In the past, he gave food to a pratyekabuddha, and for ninety-one kalpas he enjoyed pleasures according to his wishes among devas and humans, lacking nothing. Before entering the Way, his disposition was to sleep much, for which he was scolded by the Buddha; because of this, he did not sleep, and consequently lost his sight. The Buddha taught him to cultivate the divine eye to see worldly affairs; because he cultivated it, he saw the trichiliocosm as though viewing a fruit in his palm. As explained in the *Mahāprajñāpāramitopadeśa*, great arhats see a small chiliocosm, great pratyekas see a hundred Buddha-realms, and all Buddhas see all Buddha-lands. That Aniruddha alone sees a great chiliocosm is because he repeatedly cultivated mental engagement; among the śrāvakas, he is foremost in the divine eye. Here, mentioning 'Jambudvīpa' is because every great chiliocosm contains Jambudvīpa; revealing the whole by means of a part is not contradictory.