首楞嚴義疏注經 2.257

2.257

若以現理而推，今此身心實有分別，緣於境界，彼在前見，且無別（彼列反）識分辨我身。彼若實我真心令我見者，彼既真我，我應非我。

If deduced from present reasoning, this present body and mind actually have differentiation, conditioning cognitive objects, while that seeing in front furthermore has no separate consciousness discerning my body. If it is truly my true mind that causes me to see, since that is the true self, I ought not to be myself.