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首楞嚴義疏注經 2.260

首楞嚴義疏注經 2.260

Language
Classical Chinese

2.260

設使彼見能有分辨,何殊前難汝既見物,物亦見汝,則諸世間不成安立。

Even supposing that seeing could have discernment, how would this differ from the earlier objection that since you see objects, objects would also see you, in which case all worlds could not be established?

English (machine translation) (machine translation)

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