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首楞嚴義疏注經 2.356

首楞嚴義疏注經 2.356

Language
Classical Chinese

2.356

示方便者,約理約事,就喻就境,一一無非顯真實性。尚此不了,迷作自然,若是自然必須有體,如何甄別。

Regarding "showing expedients": whether in terms of principle or phenomena, analogy or objective realm, every single one reveals the true nature. Yet failing to understand this, he is confused and takes it as spontaneity. If it is spontaneous, it must have a substance; how is it to be distinguished?

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