首楞嚴義疏注經 2.385

2.385

因緣、自然等，皆是世間戲論名相，如何以此於真覺中舉心分別。如下文云「汝暫舉心，塵勞先起。名相手掌摩真覺空，勞黷自為，一無所益。」

Causes and conditions, spontaneity, and so forth are all worldly names and characteristics of conceptual proliferation. How could one use these to stir the mind and discriminate within true awareness? As a later text says: "The moment you stir your mind, defilements first arise. Rubbing the empty space of true awareness with the palm of names and characteristics only brings trouble and weariness to oneself, without the slightest benefit."