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首楞嚴義疏注經 2.391

首楞嚴義疏注經 2.391

Language
Classical Chinese

2.391

說第一義,故非諸相。今以世諦因緣為難,如說鏡體明淨,以像差別為難,於理如何。

Because it speaks of the ultimate truth, it is not all characteristics. Now, raising an objection based on the conventional truth of causes and conditions is like someone speaking of the mirror's substance as bright and pure, yet objecting with the differences among the reflections: how could that conform to reason?

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