首楞嚴義疏注經 2.413

2.413

真見自體尚離見相，無體可得，豈令見用照所及乎？又見體尚無體，豈及有見用？又所覺之妄尚無有體，能覺之見豈能及乎？

The substance of true seeing is itself still free from the characteristic of seeing and has no substance to be found; how could it allow the function of seeing to be reached by illumination? Furthermore, since the substance of seeing still has no substance, how could it reach the function of seeing? Moreover, since the falsehood that is cognised still has no substance, how could the seeing that is capable of cognising reach it?