首楞嚴義疏注經 2.415

2.415

此則結責以世間戲論名相分別真見也。或可從見猶離見下，名結真離妄，意云：真見自體離自見相，尚不可以見之名字之所能及，云何更說屬乎因緣及自然等耶！

This concludes with a reprimand for discriminating true seeing by means of worldly names and characteristics of conceptual proliferation. Or else, from "seeing is still free from seeing" downwards, it can be named as concluding the true and leaving behind the false, meaning: the substance of true seeing is itself free from its own characteristic of seeing and cannot even be reached by the name "seeing"; how much less could one further say it belongs to causes and conditions, spontaneity, and so forth!