首楞嚴義疏注經 2.439

2.439

目喻真見，眚喻業相。眚因熱氣逼成，業因無明所動。燈喻法性，夜見喻妄見，圓影喻五蘊。斯則由不如實知真如法一故，不覺心動，說名為業。以依動故能見，依能見故境界妄現，以有境界緣故起心分別等。

The eye illustrates true seeing; the cataract illustrates the karmic mark. The cataract is forced into being by hot qi; karma is stirred by avidyā. The lamp illustrates the nature of phenomena; seeing at night illustrates false seeing; the circular halos illustrate the five aggregates. Thus, because of not truly knowing the oneness of the Dharma of tathatā, the mind unconsciously stirs, which is called karma. Because of relying on stirring, it is capable of seeing; because of being capable of seeing, objective spheres falsely appear; because there are conditions of objective spheres, the mind arises to discriminate, and so forth.