首楞嚴義疏注經 2.518

2.518

執方便教依安立說，遂疑勝義一真菩提從和合有，生住異滅是無常性，即違《淨名》「寂滅是菩提，滅諸相故，乃至無為是菩提，無生住異滅故。」

Grasping at expedient teachings expounded according to provisional establishment, one subsequently doubts whether the single true bodhi of the ultimate truth exists from coming together, such that arising, abiding, changing, and ceasing are of an impermanent nature. This contradicts the Vimalakīrti Sūtra: 'Tranquil extinction is bodhi, because it extinguishes all marks ... up to: the unconditioned is bodhi, because it is free of arising, abiding, changing, and ceasing.'