首楞嚴義疏注經 2.551

2.551

由前破菩提心不從因緣和合而得，便計離緣別有體性，執菩提心有別異相，從分別生，還成法執，障一真性，故今破之。《淨名》云「當令此諸天子捨於分別菩提之見。」

Because it was previously refuted that the bodhi mind is obtained from the blending and joining of causes and conditions, he then imagined that apart from conditions there is a separate substantial nature, grasping that the bodhi mind has distinct characteristics and arises from discrimination. This still becomes an attachment to phenomena (dharma-grāha), obstructing the one true nature; therefore it is refuted now. The Vimalakīrti-nirdeśa says: 'One should cause these devaputras to abandon the view that discriminates bodhi.'