首楞嚴義疏注經 2.571

2.571

已上破妄顯真唯約心、見二門，歷緣對境以辨，雖有會通，止就一門而顯。次下備約三科、七大一切法上即妄顯真，即相顯性，廣斥世間虛妄分別，說有因緣及自然性，而不知生滅去來本如來藏，豈唯心見是藏性耶！故次前段有此文來。文五：一、正就三科顯性，二：一、會緣入實以總標，四：一、總指咸真。

The above refuting of the false and revealing of the true was investigated only in terms of the two gateways of mind and seeing, tracing through conditions and facing objects; although there was synthesis and penetration, it was revealed by relying only on a single gateway. Next below, it fully draws upon all dharmas of the three categories and seven great elements to reveal the true directly within the false and reveal the nature directly within the appearances. It broadly refutes worldly vain discriminations that assert the existence of causes and conditions or spontaneous nature without knowing that arising, ceasing, coming, and going are fundamentally the tathāgatagarbha. How could it be that only mind and seeing are the nature of the garbha? Therefore following the preceding passage, this text arrives. The text has five parts: first, directly revealing the nature with respect to the three categories, divided into two: 1. synthesizing conditions into reality to provide a general presentation, divided into four: 1. generally pointing out that all are true.