首楞嚴義疏注經 2.573

2.573

總指諸相。前文雖就眼之一門，顯真見體離緣絕相、非生非滅，略會見之與緣元是菩提妙淨明體，而未明三科諸法皆如幻化，故此指也。虛假不實污染真性，故曰浮塵。假託虛偽妄設情名，稱幻。無而忽有畢竟無體，稱之曰化。

This points generally to all appearances. Although the preceding text revealed, relying on the single gateway of the eye, that the substance of true seeing is separate from conditions and transcends appearances, neither arising nor ceasing, and briefly harmonized that seeing and conditions are fundamentally the wondrous, pure, bright substance of bodhi, it did not yet make clear that all dharmas of the three categories are like illusions and transformations. Hence it points them out here. Being false and unreal, defiling the true nature, they are called 'floating dust.' Being reliant on falsehood and deceptively designated with sentimental names, they are called 'illusory.' Non-existent yet suddenly appearing, completely lacking substance, they are called 'transformed.'