首楞嚴義疏注經 2.583

2.583

殊不知者，斥其異乎能知也。一切諸法本自不生，今則無滅。非三世法，故無去來。生滅去來既不可得，如來藏性元自常住，本不曾動，周遍湛寂。眾生迷倒，為物所轉，殊不覺知，是迷圓實也。

'Yet they fail to know' rebukes their divergence from those who can know. All dharmas fundamentally do not arise, and now they do not cease. They are not dharmas of the three periods of time, hence there is no coming or going. Since arising, ceasing, coming, and going are ungraspable, the nature of the tathāgatagarbha is originally permanently abiding, has never moved, and is all-pervading and completely tranquil. Sentient beings are deluded and inverted, turned by objects, and utterly unaware; this is delusion regarding the perfect and real.