首楞嚴義疏注經 2.600

2.600

破空生也。見華既從空生，不見應從空入。空無內外，何出入之有？設有出入即是實色，不合名空。既非虛空，云何華出？見實物時無華生故。如阿難體是其實色，見汝體時，豈更容有阿難出耶？

Refuting arising from space. If seeing flowers arose from space, when not seeing them they should enter back into space. Space has neither interior nor exterior; what exiting and entering could there be? Were there exiting and entering, it would be actual form and would not properly be called empty. Since it would not be empty space, how could flowers emerge? For when seeing an actual object, no flowers arise. Just as Ānanda's body is an actual form, when seeing your body, how could it accommodate another Ānanda emerging from it?