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首楞嚴義疏注經 3.194

首楞嚴義疏注經 3.194

Language
Classical Chinese

3.194

成所無能破也。能了之識已作所聞之境,誰為能知知此聞識?

This is a refutation on the ground that it becomes an object devoid of a subject: the consciousness that is able to cognize has already become the objective realm that is heard; who then is the cognizing subject that cognizes this heard consciousness?

English (machine translation) (machine translation)

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