首楞嚴義疏注經 3.243

3.243

「識體若一，體必味生，醎淡甘辛和合俱生諸變異相，同為一味應無分別。分別既無則不名識，云何復名舌味識界？」

"If the substance of consciousness is one, and its substance must be produced from taste, then salty, bland, sweet, and pungent, combined and co-arising with their various mutating characteristics, being identical as one taste, should admit of no discrimination. Since discrimination would be absent, it would not be named consciousness; how could it still be named the tongue-and-taste-consciousness element?