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首楞嚴義疏注經 3.266

首楞嚴義疏注經 3.266

Language
Classical Chinese

3.266

例破識體也。觸立則根立，內無則外無，根境不存，識何為相耶。

This refutes the substance of consciousness by analogy. When touch is established, the faculty is established; when the interior is absent, the exterior is absent. With neither faculty nor object persisting, what would the characteristic of consciousness be?

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