首楞嚴義疏注經 3.285

3.285

雙結不成也。同義無憑，異又非理，二性不立，云何識生從汝根出？下破境生。

This is a double conclusion that neither is established. The meaning of identity has no basis, and difference is also contrary to reason; when neither of the two natures is established, how could the arising of consciousness proceed from your faculty? Below refutes production from the object.