首楞嚴義疏注經 3.29

3.29

先破境生，境有動靜，聞一則不聞一，以隨能生，有生滅故。次破根生，不假動靜聞亦無故。後破空生，空若有聞自成於根，又空自聞，豈干于耳。

First, refuting arising from the realm: the realm has movement and stillness; if hearing arises from one, it would not hear the other, because in following what produces it, it has arising and extinguishing. Next, refuting arising from the faculty: not depending on movement and stillness, hearing also does not exist. Finally, refuting arising from space: if space possessed hearing, it would itself constitute a faculty; furthermore, if space itself hears, how could it involve the ear?