首楞嚴義疏注經 3.439

3.439

此破和合，重結無因也。鑿、空二體也，虛、實二義也，豈相符順而稱和合？餘文可知。

This refutes blending and combining, and concludes again by refuting causelessness. Spade and space are two substances; empty and solid are two aspects. How could they accord with each other to be called blending and combining? The rest of the text is understandable.