首楞嚴義疏注經 3.451

3.451

六根性然。小乘多出四大，大教始有空名。根之與識同名大者未見經出，諸圓實教圓觀諸法，根境識三周遍不動，雖有其義，不立大名。今此特出，真為最後究竟垂範也。文四：一、總標無性。

The nature of the six sense faculties is also thus. The Hīnayāna mostly sets forth four great elements; only in the Mahāyāna teachings is the name 'space' first found. As for the faculties and consciousness being called 'great' together, this has not been seen in the scriptures. In the various perfect and real teachings, when contemplating all dharmas completely, the faculties, objects, and consciousness are all three ubiquitous and unmoving; though they have the meaning, they do not establish the name 'great'. Here it is uniquely set forth, truly serving as the final, ultimate model. The text has four parts: 1. Generally indicating the lack of independent nature.