首楞嚴義疏注經 3.499

3.499

前二句例破餘識。聞聽即耳鼻，覺、知即舌身意識。不應下二句結無生處，識起緣由，故云識緣。

The first two lines draw the analogy to refute the remaining consciousnesses. 'Hearing and listening' refer to ear and nose; 'sensing and knowing' refer to tongue, body, and mental consciousness. The two lines from 'should not' down conclude that there is no place of arising; the arising conditions of consciousness are thus called 'conditions of consciousness'.