首楞嚴義疏注經 3.66

3.66

破境生，更約違順二相廣其道理，例前離合。次根生、空生皆如文。

In refuting arising from the object, the reasoning is further expanded with reference to the two marks of adversity and suitability, on the model of separation and contact before. Next, arising from the faculty and arising from space are all as in the text.