首楞嚴義疏注經 3.73

3.73

已上總指生滅結成意根。夢中現境因睡故有，脫體是假。既睡寤已，不了假有，覽而憶想，謂是其實，名為顛倒生住異滅。寤寐憶忘皆生滅也。法中亦爾，動心現境已是虛妄，事識不了，見境實有，名為顛倒。境與分別前後訛替，念念移易，名生住異滅。覽此生滅全歸意根，熏習不斷，念念分別，名意根耳。能分別意、所分別境，皆是覺性之中無明勞相。

The above collectively indicates arising and cessation, concluding to form the mind faculty. The objects manifested in a dream exist because of sleep; stripped of substance, they are false. Once awakened from sleep, failing to comprehend their false existence, inspecting and recollecting them, one takes them to be real: this is called inverted arising, abiding, alteration, and cessation. Waking, sleeping, recollecting, and forgetting are all arising and cessation. It is also thus in the Dharma: the moving mind manifesting objects is already unreal; the phenomenal consciousness does not understand and sees the objects as truly existent, which is called inversion. Objects and discriminations replace one another before and after, shifting from moment to moment: this is called arising, abiding, alteration, and cessation. Inspecting this arising and cessation wholly returns to the mind faculty, perfuming continuously and discriminating from moment to moment; this is termed the mind faculty. The discriminating mind as subject and the discriminated objects as object are both fatigued marks of ignorance within the nature of awareness.