首楞嚴義疏注經 4.331

4.331

若有執言真心可得、分別可亡，斯則菩提心生、生滅心滅，但是生滅，無菩提生；無生滅滅，方無功用。如《圓覺》云「有照有覺俱名障礙，是故菩薩常覺不住，照與照者同時寂滅。」此顯地上證無生理，得無功用也。

If one clings to the assertion that the true mind can be attained and discrimination can be eliminated, then the bodhi mind arises and the mind of arising and cessation ceases; this is merely arising and cessation, and no bodhi arises. Only when there is no cessation of arising and cessation is there the effortless [state]. As the *Perfect Enlightenment Sūtra* states: 'Both having illumination and having awakening are called obstacles. Therefore, the bodhisattva constantly awakens without abiding; illumination and that which illuminates are simultaneously extinguished.' This reveals the realization of the principle of non-arising on the [bodhisattva] bhūmis, attaining the effortless [path].