首楞嚴義疏注經 4.358

4.358

因緣、自然前已廣破，今復重釋，纖疑不罣，故云疑惑銷除。心悟實相者，實相無相，遠離戲論，今離戲論即悟實相。重復悲淚者，喜悟藏心故，恨無行法故。

Causes, conditions, and spontaneity were already extensively refuted earlier and are now explained again, leaving not the slightest doubt behind; hence it says: 'doubts eliminated.' 'Awakened in their minds to the true mark': the true mark is without marks and far detached from conceptual proliferation; now, detaching from conceptual proliferation, they awaken to the true mark. 'Weeping again with sorrowful tears': because of joy at awakening to the treasury mind, and regret at lacking the method of practice.