首楞嚴義疏注經 4.505

4.505

太虛，如來藏也。群器，六塵也。異空，六根也。法界藏體非一非六，由塵發知成六根異；塵若不緣，根無所偶，六既不立，一亦不成。尚非同異之名，豈安一六之相？

Great space is the tathāgatagarbha. The various vessels are the six dusts. The different spaces are the six faculties. The substance of the dharmadhātu-garbha is neither one nor six; because dusts arouse knowing, the differences of the six faculties are formed. If the dusts are not conditioned, the faculties have no counterpart; since six is not established, one is also not accomplished. If there is not even the name of sameness or difference, how could the characteristics of one and six be posited?