首楞嚴義疏注經 4.532

4.532

性覺之體本有真明，由彼妄覺影明忽起，遂令真覺隱於精了，失真照性，妄覺影明自相粘執，熏變擊發，結成六種知見之光，故此六根由迷發現，發現之相廣見上文。

The substance of the nature's awareness fundamentally possesses true illumination. When the shadow-brightness of that false awareness suddenly arises, it causes true awareness to be concealed in pure clarity, losing the true illuminating nature. The false awareness and shadow-brightness mutually adhere and cling, perfuming, transforming, and stimulating each other to knot into the six lights of perception. Therefore these six faculties appear due to delusion; the characteristics of their appearance are extensively seen in the text above.