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首楞嚴義疏注經 4.580

首楞嚴義疏注經 4.580

Language
Classical Chinese

4.580

如來說有湛精圓常,洎今所推唯是斷滅,明言雖有,考實元無,若此相違,真實何在?豈不同於兒戲之論耶?

The Tathāgata spoke of the serene, pure, perfect, and permanent, yet now what is deduced is solely annihilation. Although clear words exist, when examined in reality there is fundamentally nothing. If they thus contradict each other, where is truth? How is it not identical to child's frivolous discourse?

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