首楞嚴義疏注經 5.102

5.102

此中譯家緝綴不足，應云：欲得不成，願樂一成，復云何得？佛意云：汝意嫌此六根妄隔，樂成一體，有何方便而得成一？答意：若解此六，亦不成一，以一對六而立。六若不生則無所對，故無一義。

Here the translator's phrasing is deficient; it should read: "Wishing to make them not undone, and delighting in the one being formed, how could that be achieved?" The Buddha's meaning is: You dislike the false separation of these six faculties and wish them to form a single substance; what skillful means is there to achieve oneness? The meaning of the reply is: If these six are untied, neither is 'one' formed, because 'one' is established in contrast to 'six.' If the six do not arise, there is nothing to stand in contrast, and thus there is no meaning of 'one.'"